The narrative in Chapter 3 shares a thematically identical structure to that of chapters 1-2 except that it is given in the first person rather than the third and utilizes different terminology to convey the same ideas. What has burdened the interpreters of this chapter is whether or not the woman in question is Gomer and even whether chapter 3 is parallel to chapters 1-2 at all. It seems if we follow the text chronologically that we are left with, not Hosea acquiring Gomer for the first time, having children, separating due to her adulterous ways, but reacquiring her post-unfaithfulness to him. This is the first time that the term adultery is used in the book[1]. Some argue that this needs to be a new woman since the children are not named but the parallel symbolism of Israel/Gomer and Hosea/Yahweh is still in place hence it would be a strange deviation from the entire argument to suddenly move to another lady to communicate the same symbolism.
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The Book of Hosea: Chapter 2 (2)
We now enter a transition in the second half of the chapter from a description of the justice and shame for their sins to a glorious restoration and conversion of the nation; A similar pattern from the previous chapter. Yahweh moves to describe a great reversal from His judgment upon the nation, to a restoration of the glory days of old and a transformation from being Lo-Ruhamah & Lo-Ammi to a people who receive mercy and become the people of God. It is God who will conquer these things and seek her out through his mercy and grace. He will go into further detail in this segment to describe the great restoration. This won’t be simply a reversal to take them back to pre-Jeroboam, but it will be as the days of her redemption from Egypt.
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